Of the powr of the Church, & its Presbytery.
SUpream & Lordly powr over all the
Churches upon earth, (1) doth only belong
unto Jesus Christ, who is King of the church, & the head thereof.
He hath the Governmet upon his shoulders, & hath all powr given
to him, both in heaven & earth.
[13] 2 A Copany of professed believers Ecclesiastically
Conf derat as they are a church before they have officers, &
without them; so even in that estate, subordinate Church-
power under Christ deligated to them by him, doth belong to
them, in such a maner as is before expressed. (2) C. 5. S
2. & as flowing from the very nature and Essece of a church:
It being naturall to all bodyes, & so unto a church body, to be
furnished with sufficient powr, for its own preservatio &
subsistace.
3 This Government of the church is a mixt Goverment (& so
hath been acknowledged long before that term of Indepedency was
heard of:) In respect of Christ, the head and King of the
church, & the Soveraigne power residing in him, it is a
Monarchy: (3) In respect of the
body, or brotherhood of the church, and power from Christ granted unto
them (1 Tim. v. 27,) it resembles a democracy, in respect of the presbytery and power committed unto them,
it is an aristocracy.
4.The Sovereign Power, which is peculiar unto Christ, is exercised--l, In
calling the church out of the world into
an holy fellowship with himself. (Gal.i.4; Rev.v.8,9; Mat. xxviii. 20;
Eph. iv. 8. 11; Jam. iv. 20; Isa xxxiii. 22; 1
Tim. iii. 15; 2Cor. x. 4,5; Is. xxxii.2; Luke i.71) 2, In instituting
the ordinances of his worship, and appointing
his ministers and officers for the dispensing of them. 3, In giving
laws for the ordering of all our ways, and the
ways of his house. 4, In giving power and life to all his institutions,
and to his people by them. 5, In protecting
and delivering his church against and from all the enemies of their
peace.
5.The power granted by Christ unto the body of the church and
brotherhood, is a prerogative or privilege which
the church exercises--1, In choosing their own officers, whether elders
or deacons. (Acts vi. 3. 5, and xiv. 23,
and ix. 26; Mat. xviii. 15, 16, 17.) 2, In admission of these members;
and therefore there is great reason they
should have power to remove any from their fellowship again. Hence, in
case of offence, any brother has
power to convince and admonish an offending brother: and, in case of
not hearing him, to take one or two
more to set on the admonition: and in case of not hearing them, to
proceed to tell the church: and as his
offence may require, the whole church has power to proceed to the
censure of him, whether by admonition or
excommunication: (Tit. iii. 10; Col. iv. 17; Mat. xviii. 17; 2 Cor. ii.
7, 8,) and upon his repentance to restore
him again unto his former communion.
6.In case an elder offend incorrigibly, the matter so requiring, as the
church had power to call him to office, so
they have power according to order (the counsel of other churches,
where it may be had, directing thereto) to
remove him from his office, and being now but a member, (Col. iv. 17;
Ro. xvi. 17; Mat. xviii. 17,) in case he
add contumacy to his sin, the church, that had power to receive him
into their fellowship, has also the same
power to cast him out that they have concerning any other member.
&
7.Church-government or rule is placed by Christ in the officers of the
church, (1 Tim. v. 17; Heb. xiii. 17; 1
Thes. v. 12,) who are therefore called rulers, while they rule with
God: yet., in case of male-administration,
they are subject to the power of the church, as hath been said before.
(Rom. xii. 8; 1 Tim. v. 17; 1 Cor. xii. 28,
29; Heb. xiii. 7. 17.) The Holy Ghost frequently--yea, always--where it
mentions church-rule and church
government, ascribes it to elders: whereas the work and duty of the
people is expressed in the phrase of
obeying; their elders," and "submitting themselves unto them in the
Lord." So as it is manifest that an
organic or complete church is a body politick, consisting of some that
are governors and some that are
governed in the Lord.
8.The power which Christ has committed to the elders is to feed and rule
the church of God, and accordingly to
call the church together upon any weighty occasion; (Acts xx. 28, and
vi. 2; Numb. xvi. 12; Ezek. xlvi. 10;
Acts xiii. 15; Hos. iv. 4,) when the members so called, without just
cause, may not refuse to come, nor when
they are come, depart before they are dismissed, nor speak in the
church, before they have leave from the
elders, nor continue so doing when they require silence; nor may they
oppose or contradict the judgment or
sentence of the elders, without sufficient and weighty cause, because
such practices are manifestly contrary
unto order and government, and inlets of disturbance, and tend to
confusion.
9.It belongs also unto the elders before to examine any officers or
members before they be received of the
church, (Rev. ii. 2; 1 Tim. v. 19; Acts xxi. 18. 22, 23; 1 Cor. v. 4,
5,) to receive the accusations brought to the
church, and to prepare them for the churches hearing. In handling of
offences and other matters before the
church, they have power to declare and publish the will of God touching
the same, and to pronounce sentence
with the consent of the church. (Numb. vi. 23 to 26.) Lastly, They have
power, when they dismiss the people,
to bless them in the name of the Lord.
10.This power of government in the elders does not any wise prejudice the
power of privilege in the brotherhood;
as neither the power of privilege in the brethren, prejudices the power
of government in the elders, (Acts xiv.
15. 23, and vi. 2; 1 Cor. v. 4; 2 Cor. ii. 6, 7,) but they may sweetly
agree together; as we may see in the
example of the apostles, furnished with the greatest church-power, who
took in the concurrence and consent
of the brethren in church-administrations. Also that Scripture (3, Cor.
ii. 9, and x. 6) declares that what the
churches were to act and to do in these matters, they were to do in a
way of obedience, and that not only to
the direction of the apostles, but also of their ordinary elders. (Heb.
xiii. 17.)
11.From the promises, namely, that the ordinary power of government
belonging only to the elders, power of
privilege remaining with the brotherhood, (as the power of judgment in
matters of censure and power of
liberty in matters of liberty,) it follows that in an organic church
and right administration, all church-acts
proceed after the manner of a mixed administration, so as no church-act
can be consummated or perfected
without the consent of both.